Several years ago, I ran into one of W.H. Auden's longer poems called For the Time Being. Though I really ought to read it beginning with Advent (since it does!), I always end up running through it at this time of year because the first part I ever read was the last part in the poem:
Well, so that is that. Now we must dismantle the tee,
Putting the decorations back into their cardboard boxes--
Some have gotten broken--and carrying them up into the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week--
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted--quite unsuccessfully--
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep His word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are,
Back in the moderate Aristotelian city
Of darning and the Eight-Fifteen, where Euclid's geometry
And Newton's mechanics would account for our experience,
And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
And much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously
The Time Being is, in a sense, the most tying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. Now, recollecting that moment
We can repress the joy, but the guilt remains conscious;
Remembering the stable where for once in our lives
Everything became a You and nothing was an It.
And craving the sensation but ignoring the cause,
We look round for something, no matter what, to inhibit
Our self-reflection, and the obvious thing for that purpose
Would be some great suffering. So, once we have met the Son,
We are tempted ever after to pray to the Father:
"Lead us into temptation and evil for our sake".
They will come, all right, don't worry; probably in a form
That we do not expect, and certainly with a force
More dreadful than we can imagine. In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon;
When the Spirit must practise his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God's Will will be done, that, in spite of her prayers,
God will cheat no one, not even the world of its triumph.
He is the Way.
Follow Him through the Land of Unlikeness;
You will see rare beasts, and have unique adventures.
He is the Truth.
Seek Him in the Kingdom of Anxiety;
You will come to a great city that has expected your return for years.
He is the Life.
Love Him in the World of the Flesh;
And at your marriage all its occasions shall dance for joy.
(final Narrator and Chorus sections of "For the Time Being" by W.H.Auden)
I wait for that lovely movement in which everything becomes a You and nothing is an It. I see so much need for that in the world today. Reduced to numbers and statistics, decisions must be made because those statistics cannot lie, but they really are lies which are spun and spinning always, some more fathomable to our beliefs and some complete anathema to them. And yet there is nothing else than those numbers, those billions of "Its" because for everything to become a You might break our minds into thousands of pieces.
Perhaps the Time Being is the time to let broken be okay. Because we know the One who will make us Whole. And that One is the One to whom no person is an It.
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